Frederick Douglass’s greatest weapon in his war on slavery and racism were his speeches. Six feet tall, a thundering voice, and driven by a reformer’s drive and spirit, he drew crowds from all around.
Douglass also packed a punch with his quill pen, authoring three autobiographies — Narrative of the Life of Frederick Douglass, an American Slave (1845), My Bondage and My Freedom (1855) and Life and Times of Frederick Douglass (1881).
I created a word cloud using the books Douglass wrote. We also provide some information on them.
Narrative of the Life of Frederick Douglass, an American Slave (1845)
Douglass was a busy man in the winter of 1844-1845. Having traveled extensively on the lecture circuit in 1842 and 1843, he had some time for the birth of his fourth child. Encouraged by William Lloyd Garrison and Wendall Philips, Douglass sat down and penned his first memoir. As the Frederick Douglass Heritage website tells us, he wrote it as a means to prove he was indeed a fugitive slave.
Written at his home in Lynn, the book was published in Boston. Narrative would go on to be his bestseller of the three.
The preface by Garrison, a giant himself in the struggle for civil rights, gave the book an added boost of authority.
L. Diane Barnes tells us the book was “a masterful piece of antislavery propaganda.” Douglass “quieted his doubters.”
Douglass was still a wanted man in Maryland so he got on a ship and headed for England and Ireland where he and his speeches were well-received.
According to World Catalog, there are 70 different editions of Narrative. Publication stopped in 1846 and picked back up in 1963. Another gap occurred between 1967 and 1988.
Long out of the eye of the newspapers, Douglass climbed back up in the 1960s. In 1960, the National Association of Colored Women’s Clubs announced they would restore Cedar Hill. It’s interesting that the Post’s description of Douglass was, “noted Negro abolitionist of the pre-Civil War era.”
Benjamin Quarles helped the rescue effort with a piece in the Post’s April 16, 1961 edition.
With a brilliant conclusion, Quarles wrote:
During the first half of his public life, Douglass worked for an America in which all men would be endowed with liberty. During the second half, he worked for an America in which all men would be treated as having been created equal.
Quarles edited one of the reprints. In the introduction, he wrote that the publication of the book in 1845 was for Douglass, “a passport to prominence for a twenty-seven-year-old Negro.” Quarles also tells us the New York Tribune had praised it -- “The most striking quality is Douglass’ ability to mingle incident with argument.”
As testimony to the thirst we still have for Douglass’s story, Narrative is currently ranked number fourteen at Amazon’s Best Sellers for African American and Black Biographies. Obama, Coates and Angelou and Baldwin are giving him good company.
My Bondage and My Freedom (1855)
Douglass had another ten years of experience when he penned this one at his home in Rochester. His influence grew as a seasoned speaker and editor of the North Star, a weekly publication he created. Douglass had also lent a strong hand to the movement for Women’s Rights. Douglass had also written "The Heroic Slave," a novella in 1852.
Bondage and Freedom was a whopper, coming in at over 400 pages. “Documenting the American South” tells us the book “significantly revises key portions of Narrative, and extends the story of his life to include his experiences as a traveling lecturer.
Dr. James McCune Smith wrote the Introduction. Smith was the first African American to hold a medical degree and rubbed shoulders with Douglass on the American Anti-Slavery Society. Born a slave himself, he became free when New York abolished slavery in 1827.
David Blight tells us My Bondage and My Freedom had good timing. Harriet Beecher Stowe’s best selling “Uncle Tom’s Cabin” had been published two years earlier. Blight writes:
Slavery was on the minds of Americans more than any earlier time. Douglass wrote this version of the story of his own conflicted life just as the nation began to collapse into violence over slavery and fears of the possible break up of the Union boiled over as never before.
World Catalog shows 40 print editions. Like Narrative, there was a gap between the late 1880s and 1960s. Interestingly enough, Bondage and Freedom did not have the 1967-1988 gap like Narrative. It has editions up to 1972 and a restart in 1983.
In 1969, Dover published a new edition with a new introduction by Philip S. Foner. He pointed out that Douglass’s stature had been increasingly noted by historians in recent years. Ebony magazine published a special edition in 1963 for the centennial of the Emancipation Proclamation. A portrait of Douglass was on the cover. In 1968, Life magazine also put Douglass on the cover a special issue.
Foner tells us "My Bondage and My Freedom," like Narrative, “is remarkably accurate as to dates, places, people, and events.”
Life and Times of Frederick Douglass (1881 and 1892)
Douglass was 63 years old when he wrote his final autobiography. Although perhaps not as fierce, his fiery passion still burned. Ottilia Assing, a German-American journalist encouraged him to write this one. Douglass had moved from Rochester to Washington in 1878.
Life and Times did not sell well, nor did its 1892 reprint. World Catalog shows 59 print editions with a large gap from 1895 to 1962.
Douglass’s 1892 edition of Life and Times, which is considered by some as his fourth book, is divided into three sections. The third, “His Complete History to the Present Time,” was new material.
Douglass must have been torn between the hope he expressed about the progress of African Americans -- "it is the faith of my soul that [a] brighter and better day will yet come" -- and the knowledge that the former Confederate states were winning Reconstruction.
Documenting the South tells us:
Douglass excoriates the U.S. Supreme Court for its ruling on the Civil Rights Cases of 1883, which hold that Congress lacks the authority to enforce the Fourteenth Amendment against private parties and individuals. "[T]his decision has inflicted a heavy calamity upon [African Americans]," Douglass writes.
In 1895, Frederick Douglass knew his life was well past its zenith, and that the Good Lord was waiting. He left us that February, but not empty-handed. Looking up to think about our what is happening in our time, we continue to read, appreciate and be moved by the words Douglass wrote about his life and times.
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